Machiavelli's "The Prince" Chapter XVIII
W. Marriott's translation:
Therefore it is unnecessary for a prince to have all the good qualities I have enumerated, but it is very necessary to appear to have them. And I shall dare to say this also, that to have them and always to observe them is injurious, and that to appear to have them is useful; to appear merciful, faithful, humane, religious, upright, and to be so, but with a mind so framed that should you require not to be so, you may be able and know how to change to the opposite.
There are only non-finite forms without a subject nor a verb.
Does all the bold part function as the subject? Thus, "{To ..., and to ..., but with ...} is useful"?
H. Mansfield's translation:
Thus, it is not necessary for a prince to have all the above-mentioned qualities in fact, but it is indeed necessary to appear to have them. Nay, I dare say this, that by having them and always observing them, they are harmful; and by appearing to have them, they are useful, as it is to appear merciful, faithful, humane, honest, and religious, and to be so; but to remain with a spirit built so that, if you need not to be those things, you are able and know how to change to the contrary.
The same question.
"as it is {but to ...}"?
I have no problem with the two other English translations.
N. Thomson's one:
It is not essential, then, that a Prince should have all the good qualities which I have enumerated above, but it is most essential that he should seem to have them; I will even venture to affirm that if he has and invariably practises them all, they are hurtful, whereas the appearance of having them is useful. Thus, it is well to seem merciful, faithful, humane, religious, and upright, and also to be so; but the mind should remain so balanced that were it needful not to be so, you should be able and know how to change to the contrary.
J. Bennett's one:
So a prince needn’t •have all the good qualities I have listed [on page 33], but he does need to •appear to have them. And I go this far: to have those qualities and always act by them is injurious, and to appear to have them is useful—i.e. to •appear to be (3) merciful, (4) trustworthy, (6) friendly, (8) straightforward, (11) devout, and to •be so, while being mentally prepared to switch any virtue off if that will serve your purposes.